2015年12月27日星期日

Early Christian Art

As a visual art paintings and statues in the religious life in the end play what function? This became eight or nine centuries of Christian life of the major issues in the sect inside a heated debate took place. 730 AD, the Eastern Roman emperor Leo III issued a targeted ban on employing the image to the performance of Christ, the Virgin, saints and angels. The ban know 843 years before contact with people Dekor restored and the western art world contact, classical art forms to re-occupy a place in the religious art Activities

AD century to the early fourth century, Christianity in the Roman Empire was banned, and even suffered several brutal crackdown.

AD 64, an inexplicable fire burning up in the city of Rome, throughout the Roman chaos, house wood burning burst of sound and the cries of the people of a hybrid. Roman Emperor Nero blamed the Christians to the blaze. At the moment though it is midnight, he ordered the captured those Christians using them as torches burned alive. Christians in the high-handed policy has been seriously damaged, and the spread of missionary activity and religious culture and art had to go underground

After 300 years after Christian persecution, AD 313, Constantine the Great Spirit to know the value of Christianity, presented the Milan Edict, to legalize Christianity. Shortly thereafter, Christianity was designated as National Pits Rome. At this point in the disintegration of the Roman Empire has eve.

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2015年12月18日星期五

Orthodox Byzantine Icons

From the viewpoint of traditional Orthodox Church, icons are figurative prayer, but the historical and artistic point of view, the Orthodox iconostasis is the Orthodox faith inherent in combination with ancient Greek art form. This feature from the historical development of Byzantine religious art can be clearly seen.

395 AD, the Roman Empire was divided into east and west, the two parts are independent countries. East Rome came to be known as Byzantium. In certain historical period. Eastern and Western Roman Empire manager different fate.


2015年12月6日星期日

Orthodox Church iconostasis of Dekor

Dekor is indivisible and churches. Dekor not primarily works of art, but the prayer thing. Icon is generated in prayer and worship, and also to pray and worship generated. Left the prayer and worship in the background, it can not fully understand the iconostasis. Dekor natural environments in the church and worship. Iconostasis from Orthodox theological viewpoint, museum Dekor has lost its original meaning, is lifeless, like a specimen episode of dried flowers and butterflies
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2015年12月4日星期五

Orthodox theology

There are two sources of the Orthodox faith - Sacred Tradition and the Bible. Tradition is a manifestation of God's revelation of Church tradition from generation to generation. Therefore, prior to the biblical Holy Tradition, it is also greater than the Bible, which includes Dekor. Therefore we can say, Dekor also Sacred Tradition - part of church tradition. If the Bible is the revelation expressed in writing and documented in God, then revelation Dekor is the use of line and color expression of God. Or that is reflected in the image of God Dekor Road. Tradition in the Bible the word of God and has been in the lines and colors Dekor